{"id":84,"date":"2025-01-13T22:07:16","date_gmt":"2025-01-13T22:07:16","guid":{"rendered":"https:\/\/test5.samplewebsitelink.com\/garynini\/?page_id=84"},"modified":"2025-01-14T23:59:34","modified_gmt":"2025-01-14T23:59:34","slug":"religion","status":"publish","type":"page","link":"https:\/\/test5.samplewebsitelink.com\/garynini\/religion\/","title":{"rendered":"Religion"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"84\" class=\"elementor elementor-84\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fd3749c e-flex e-con-boxed e-con e-parent\" data-id=\"fd3749c\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5e6c2ad e-flex e-con-boxed e-con e-parent\" data-id=\"5e6c2ad\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-6796b2a e-con-full e-flex e-con e-child\" data-id=\"6796b2a\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1c377c4 e-con-full e-flex e-con e-child\" data-id=\"1c377c4\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ec10792 elementor-widget elementor-widget-heading\" data-id=\"ec10792\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(2005). \"The Separation of State and Atheism\".\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2b6013b elementor-widget elementor-widget-text-editor\" data-id=\"2b6013b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Atheism is a religion alongside the others because it also is based on faith. In effect, atheist activists are asking the state to establish atheism over other religions. It is impossible for the state to be neutral with regard to religion. The solution is to distinguish between the literal and expressive meanings\u00a0of religious language.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7f6e657 e-con-full e-flex e-con e-child\" data-id=\"7f6e657\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f430a54 elementor-widget elementor-widget-heading\" data-id=\"f430a54\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(2003). \"A Challenge to American Islam\".\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ad3f2c4 elementor-widget elementor-widget-text-editor\" data-id=\"ad3f2c4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">American Muslims must clearly explain the relationship of their religious commitment to American democracy. For more on terrorism, see\u00a0www.n-e-x-u-s.com\/terrorism\/.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-71de785 e-con-full e-flex e-con e-child\" data-id=\"71de785\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5fd19d0 elementor-widget elementor-widget-heading\" data-id=\"5fd19d0\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(2003). \"Buddhism, Science, and Discouragement.\" [Abridged version: \"Buddhism and Science.\" Inquiring Mind, 20(1),49.]\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-674daa9 elementor-widget elementor-widget-text-editor\" data-id=\"674daa9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">The contemporary challenge of Buddhism is to show how the inner peace of mindfulness is not only compatible with our complex\u00a0technoeconomy, but contributes to and is even nourished by it. Buddhism should not escape into a romanticized pastoral past.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0041533 e-con-full e-flex e-con e-child\" data-id=\"0041533\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-29ae5ac elementor-widget elementor-widget-image\" data-id=\"29ae5ac\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"175\" height=\"106\" src=\"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-content\/uploads\/2025\/01\/image002-10.png\" class=\"attachment-large size-large wp-image-225\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-048e6d9 e-flex e-con-boxed e-con e-parent\" data-id=\"048e6d9\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-fbb5ca3 e-con-full e-flex e-con e-child\" data-id=\"fbb5ca3\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-bbddabf e-con-full e-flex e-con e-child\" data-id=\"bbddabf\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7e2ee97 elementor-widget elementor-widget-heading\" data-id=\"7e2ee97\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(2002). \"The Discerning Future of Jesuits.\"\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f3744e6 elementor-widget elementor-widget-text-editor\" data-id=\"f3744e6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Explains the relationship between spirituality and institutional religion as emphasizing experience and belief, respectively.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a091ef3 e-con-full e-flex e-con e-child\" data-id=\"a091ef3\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a55539d elementor-widget elementor-widget-heading\" data-id=\"a55539d\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(2001). \"Review: The Psychology of Religion: A Short Introduction, by Kate M. Loewenthal. Journal of Consciousness Studies, 8 n.1, 90-91.\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-214a3e4 elementor-widget elementor-widget-text-editor\" data-id=\"214a3e4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">A brief but useful overview of the empirical studies of religion&#8217;s psychological effects, both beneficial and dysfunctional, on religious believers and practitioners.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-916466d e-con-full e-flex e-con e-child\" data-id=\"916466d\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4eb1924 elementor-widget elementor-widget-heading\" data-id=\"4eb1924\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(2001). \"Paths to Spirituality: A Review Article of Beyond Religion, by David N. Elkins.\" The Humanistic Psychologist, 27 n.3, 369-373.\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-729f475 elementor-widget elementor-widget-text-editor\" data-id=\"729f475\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Elkins provides a number of paths to spirituality that do not rely on the language and practices of established religions. I argue that his paths are useful but incomplete, since he does not explain how spirituality is compatible with today&#8217;s fast-paced technological culture. Elkins replies.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-99c185f e-con-full e-flex e-con e-child\" data-id=\"99c185f\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d533391 elementor-widget elementor-widget-image\" data-id=\"d533391\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"175\" height=\"106\" src=\"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-content\/uploads\/2025\/01\/image002-10.png\" class=\"attachment-large size-large wp-image-225\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b3424f9 e-flex e-con-boxed e-con e-parent\" data-id=\"b3424f9\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7999d8c e-con-full e-flex e-con e-child\" data-id=\"7999d8c\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-3bf9ae1 e-con-full e-flex e-con e-child\" data-id=\"3bf9ae1\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8ace465 elementor-widget elementor-widget-heading\" data-id=\"8ace465\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(1970). \"to become aware\" (poem). The Homiletic and Pastoral Review, v. 70, 609.\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b6c3b9 elementor-widget elementor-widget-text-editor\" data-id=\"7b6c3b9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Expresses hope for cosmic unity in Christian terms.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d26fa84 e-con-full e-flex e-con e-child\" data-id=\"d26fa84\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-47be4dd elementor-widget elementor-widget-heading\" data-id=\"47be4dd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(1969). \"Review: The Revolution of Hope, by Erich Fromm.\" The Catholic World, 209, 82-83.\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7a8699d elementor-widget elementor-widget-text-editor\" data-id=\"7a8699d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Explains mankind&#8217;s religious aspirations in secular, psychoanalytic terms. I argue that this approach has much to offer Catholics in its focus on inner experience.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c14585f e-con-full e-flex e-con e-child\" data-id=\"c14585f\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-097df56 elementor-widget elementor-widget-heading\" data-id=\"097df56\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(1969). \"The Individual and the People of God.\" The Bible Today, 2832-2838.\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5046713 elementor-widget elementor-widget-text-editor\" data-id=\"5046713\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Explains how a dialectic between inner experience and a sense of community develops in Christian scripture.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9b99dc4 e-con-full e-flex e-con e-child\" data-id=\"9b99dc4\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c3543c8 elementor-widget elementor-widget-image\" data-id=\"c3543c8\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"175\" height=\"106\" src=\"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-content\/uploads\/2025\/01\/image002-10.png\" class=\"attachment-large size-large wp-image-225\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2d45371 e-flex e-con-boxed e-con e-parent\" data-id=\"2d45371\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c6ce271 e-con-full e-flex e-con e-child\" data-id=\"c6ce271\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-887cbf8 e-con-full e-flex e-con e-child\" data-id=\"887cbf8\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-000b5fc elementor-widget elementor-widget-heading\" data-id=\"000b5fc\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(1968). \"Secular Humanism and the Christian Faith.\" The Catholic World, 208, 69-74.\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-287f694 elementor-widget elementor-widget-text-editor\" data-id=\"287f694\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Explains that secular humanism can contribute to Christianity an emphasis on personal experience (soma) rather than abstract belief.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ade4c90 e-con-full e-flex e-con e-child\" data-id=\"ade4c90\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b752b66 elementor-widget elementor-widget-heading\" data-id=\"b752b66\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">(1967). \"A Note on Lonergan's Argument for the Existence of God.\" The Modern Schoolman, 45, 243-248.\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c4c41db elementor-widget elementor-widget-text-editor\" data-id=\"c4c41db\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Articulates the logical structure of\u00a0Lonergan&#8217;s\u00a0argument for the existence of God. Identifies where his argument is based on the conscious experience of the subject, specifically on the unconditional desire to know. As unconditioned, this desire is an adumbration of\u00a0soma.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6e5ba23 e-con-full e-flex e-con e-child\" data-id=\"6e5ba23\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d1835e elementor-widget elementor-widget-image\" data-id=\"5d1835e\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"175\" height=\"106\" src=\"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-content\/uploads\/2025\/01\/image002-10.png\" class=\"attachment-large size-large wp-image-225\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>(2005). &#8220;The Separation of State and Atheism&#8221;. Atheism is a religion alongside the others because it also is based on faith. In effect, atheist activists are asking the state to establish atheism over other religions. It is impossible for the state to be neutral with regard to religion. The solution is to distinguish between the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-84","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/pages\/84","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/comments?post=84"}],"version-history":[{"count":10,"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/pages\/84\/revisions"}],"predecessor-version":[{"id":228,"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/pages\/84\/revisions\/228"}],"wp:attachment":[{"href":"https:\/\/test5.samplewebsitelink.com\/garynini\/wp-json\/wp\/v2\/media?parent=84"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}